planning Archives — Page 2 of 14 — Congregational Consulting Group

Saying Yes Like We Mean It

"Yes" carved in stone — Florian Schmetz on Unsplash

Most churches of any size have a process for saying “yes” to a set of goals we believe are in response to God’s call, whether that call be to grow in size or grow in the Spirit or to be more active in the community. But when we say “yes,” do we say it like we mean it? Or do we approach our goals as if they were New Year’s resolutions—expendable as soon as we get tired or busy or bored?

In my non-profit work, the answer was clear. When we set goals, we meant it! Goals adopted by the board were commitments, expected to be executed by me and the staff unless the board subsequently made a different decision.

Letting Go of Your Church

by Sarai Rice

Baloons flying away — Ankush Minda on Unsplash

Few of us are ready for a death—whether it’s our own, someone’s we love, or the death of an institution like our church. When we see death on the horizon, we tend to clutch at whatever we can, blaming others for our loss and strategizing about how to postpone or prevent the end. But in our effort to avoid suffering, we may be disregarding some deep truths of our faith—that nothing created lasts forever, that fear and worry may be natural but are not necessary, and that letting go is possible.

Know-how and Decide-what

by Dan Hotchkiss

clay figure of Albert Einstein — Andrew George on Unsplash

It is a truth all but universally acknowledged—especially in small congregations—that whoever does the work should call the shots. Musicians are responsible for music, educators manage children’s programs, activists organize for social change. In the chancel, everyone defers to the altar guild. The underlying principle is clear: “Those with know-how should decide-how!”

But sometimes we go even further and let people who know how also decide what the congregation should be trying to accomplish. I want to propose an improved rule: “Those with know-how should decide-how, but everyone should have a voice when we decide-what.”

“Quiet Quitting” Comes to Church

by David Brubaker

Empty church pews — Photo by Andrew Seaman on Unsplash

The “Great Resignation” dominated articles regarding workplace trends for much of the pandemic. Frontline workers in high-stress occupations like hospitality, health care, and education were particularly likely to walk off their jobs. Clergy joined the trend, with nearly 40% of pastors confessing in late 2021 that they would seriously consider leaving full-time ministry.

But while The Great Resignation attracted much attention, a less obvious trend, “Quiet Quitting,” may prove to be more durable. Quiet Quitting, sometimes known as the “Great Disengagement,” occurs when employees resolve to do what they are required to do—but decline to “go above and beyond.” A worker who is Quiet Quitting may appear to be productive, but their productivity is apt to stagnate over time. In schools and universities, teachers and professors bemoan the phenomenon of disengaged students. Quiet Quitting has its religious counterpart as well, as the proportion of Americans who report they “never attend religious services“ jumped from 25% pre-pandemic to 33% more recently.

What is Unique about Congregations?

by John Wimberly

Why would anyone devote time, money, or energy to a congregation when they could go for a walk in the park, spend time with family, watch a child play soccer, or make a piece of art? What is it about some congregations that makes people choose them over so many other options? What makes a congregation unique?

The End of the Race to Be Lax

by Dan Hotchkiss

lazy dog — Priscilla Du Preez on Unsplash

The most lasting legacy of the Covid epidemic may not be the new ways people can show up, important as those are. The most lasting legacy may be new ways of thinking about when and whether to show up. For congregations, the era of attracting people by low expectations may have come to a belated end.

Who Are We and Why Are We Here?

by David Brubaker

When he was running as a third-party vice presidential candidate in 1992, Admiral James Stockdale was widely mocked for asking at the beginning of the VP debate, “Who am I? Why am I here?” The timing of the question was admittedly odd, but the question itself is spot on. Every individual, and every congregation, needs to ask itself such questions periodically. The questions of identity and purpose are essential to effective congregational life.

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